“…with my eyes turned to a different time or hour…”

After translating a poem, I’m always left with a troubling handful of brackets and screws. The bookshelf sure looks like it stands on its own, but anyone peering at it closely, comparing the finished product with the instruction sheet, might spot the small, vital pieces I had to leave out. That’s the frustrating trade-off of this sort of writing, but I like to believe I’m getting better at it—and I’m pleased that one of my poems made it into the summer translation issue of Able Muse.

It’s a fine issue, too, with translations from Catullus, Martial, Victor Hugo, Christine de Pizan, Cavafy, Rilke, Rimbaud, Lope de Vega, and many more. My contribution is modest—ten lines of Latin, an epitaph for Charlemagne’s baby daughter Hildegard translated into alliterative, metrical English—but I’m among poets whose work I admire, including medievalist Maryann Corbett, classicist A.E. Stallings, and X.J. “Nude Descending a Staircase” Kennedy.

Last year, I let my subscription to Poetry lapse after realizing that I rarely found one memorable poem per issue. I put that money toward the biannual Able Muse instead, and it’s proven to be a far more satisfying read. Mirabile lectu, its editors are supportive of poems composed in recognizable forms, but they’re also open to good free verse, prose poems, essays about literature, and even the occasional visual-art portfolio. The 2010 Able Muse Anthology, which collects the best of their first decade, is a worthy introduction to their style and approach. Rather than serve as a one-way repository for CV enhancement, Able Muse feels like a journal its craft-conscious contributors actually read.

I’m busily working on a pile of new translations—and on this sun-baked afternoon, I’m happy to dredge up old “Quid Plura?” posts about this very subject:

“Not under the thumb of the cynical few…”

“In fact, the great champions of liberty against oppression, if their own words are to be trusted, have fought for the maintenance of liberties inherited from the Middle Ages. In our own day such traditional conceptions of liberty appear less seldom perhaps, for many liberals, and certainly most extreme radicals, are now frequently struggling for rights for which the Middle Ages can furnish few precedents. But this should not blind us to the all-important fact that for a long period in this historic struggle, indeed for the whole of the early part of it, it was for their medieval inheritance that all opponents of oppression engaged.”

—C.J. McIlwain, “Medieval Institutions in the Modern World,” Sixteenth Annual Meeting of the Medieval Academy of America, April 26, 1941, Princeton, N.J.