“…and if we live the lie, let’s lie in trust…”

“The Green Knight is everything you love about King Arthur, but with a twist.” That’s the tag line Comcast is using to advertise streaming rentals of writer-director David Lowery’s visually sumptuous new movie. The angle surprised me: I didn’t know Arthuriana still sells. My sense was that the Arthurian boom peaked in the late ’90s with scores of fantasy novels and a few Hollywood movies, and I don’t think the streaming-video and Marvel Cinematic Universe generation has any particular love for the Matter of Britain.

Yet Lowery is undeterred, cheekily billing The Green Knight in its opening credits as “a filmed adaptation of the chivalric romance by Anonymous.” Of course, it’s not really an adaptation of Sir Gawain and the Green Knight. The court is never identified as Arthur’s Camelot, Gawain has a girlfriend, and the young squire takes up the Green Knight’s challenge out of a mixture of gratitude to his royal uncle and a yearning to star in a tale of his own. “Do not waste this,” warns the king, who doesn’t see the need to decide if the Green Knight’s wager is a trivial Yuletide game or an opportunity for greatness. Scenes, characters, and motifs from the medieval poem make cameos, but once Gawain sets off on his quest, even a reader familiar with the source material is well off the edges of the map.

The film provides signposts to amuse and misdirect the medievalist. To my amazement, a battlefield scavenger refers to a line from the ninth-century Welsh chronicler Nennius. At one point, Gawain reads “When the nyhtegale singes” from the 14th-century Harley manuscript in the British Library. The artwork showing the changing seasons behind a children’s puppet show is, I think, from a late medieval Book of Hours. I’m sure a ton of other visual references flew right past me. The Green Knight is a determinedly unfunny movie, but the art and design team clearly reveled in creating a setting that feels like an afternoon at the Cloisters, where one medieval century blurs lazily into the next.

Even without these gratuitous flourishes, the world of Lowery’s medieval fantasy would feel convincing. The king, never explicitly acknowledged to be Arthur, looks plausibly weak, aged, a tad unhinged. The queen, gray and mirthless, wears a dress that appears to be decorated with hundreds of medieval pilgrimage badges. Women dye and sew, bishops pray, woodsmen fell forests, and shepherds tend their flocks, and there’s a magical British bleakness to the land itself that suggests the hardness of life. The opening scene, a stationary shot of animals milling about in front of a shed on Christmas morning while a house burns down in the background, nicely suggests the natural world’s indifference to man. When Gawain sets off on his quest, one somber, uncomfortably long shot follows him away from the castle and through a heath, perfectly capturing the quiet uncertainty of preparing to travel alone.

If only The Green Knight had eloquent, poetic dialogue to match these rich visuals. Here’s a speech from the king early in the film:

I look out upon my friends here today and I see songs no muse could ever sing, or dream of. But I turn to thee and I see what? I recognize but I do not know thee. I say this not in reproach but in regret that I have never asked you to sit at my side before this day, or upon my knee when thy [sic] was newborn. But now it is Christmas, and I wish to build bridges.

For a film obsessed with lovely visual and cultural touches, The Green Knight shows no awareness of how speech in a pseudo-medieval fantasy world ought to sound. The mixture of “thee” with “you,” the ignorance of the simple “thou,” and the misuse of “thy” are constant, baffling oversights across the whole movie. At one point, the king asks Gawain, “What have thee?” When a medieval British saint turns up, even she doesn’t understand medieval or early modern pronouns. Some fine actors in this movie end up sounding like eight-graders at their first Renaissance fair, as if they’ve never heard a word of Shakespeare. The 1984 Miles O’Keeffe-Sean Connery fantasy movie Sword of the Valiant, also based on Sir Gawain and the Green Knight, flies hilariously off the rails after its first fifteen minutes, but at least its script gives good actors lines like “a sword is three feet of tempered steel, with death dancing on every inch and hanging like a dark star on the very point,” or “the old year limps to its grave, ashamed.” There’s a weird lack of wit and precision to the dialogue in The Green Knight, so strange for a movie that’s based on a gorgeous poem, uses quirky on-screen titles, draws directly from medieval chronicles and saints’ lives, and shows characters reading and adoring books.

Although I don’t plan to check, I’m guessing the Internet saw some ugly arguments in recent weeks about the decision to cast an Anglo-Indian actor to play Gawain. Who cares? Dev Patel is a compelling actor with a strong aura of vulnerability, and he’s a great Gawain in a movie where everyone is equally well-cast. Besides, the poem that inspired this film isn’t a historical document; it’s a weird, brilliant, stylized fantasy. Filmmaker David Lowery gets that, which is maybe why The Green Knight felt to me like a sincere 1980s American fantasy flick mated with the cinematographic resources of a humorless European art-house film. That’s not necessarily a deadly combination. Gawain’s episodic quest is packed with eerie images, and as a viewer you can write them off as random or try to find symbolic coherence in them as you please. In that sense, The Green Knight captures some of the unsettling weirdness of reading a medieval romance.

No one would ever take The Green Knight as an attempt at a faithful adaptation, and a generation of graduate students will likely pad their CVs with tiresome conference presentations about its loose relation to its medieval source. The film itself winks a few times in recognition of its creative deviations, first in a quick montage of the title in various typefaces, reflecting different editions and translations, and then in a character who admits to seeing “room for improvement” in certain stories whenever she copies old manuscripts. For me the question is not whether this movie is good or bad based on its level of faithfulness to its medieval source, but whether the filmmaker used his sources as a productive jumping-off point to create a new and interesting work of art.

I don’t think he did. The film puts forward some thoughts about following a code of honor to its thankless end, but the alternative, living a lie, leads to no less unhappiness—a much bleaker conclusion than the original poem’s gracious assessment of flawed human nature, where a hard tale’s leavened by lightness of heart. And so help me, the last fifteen minutes of The Green Knight recall one of the more unsuccessful efforts of Martin Scorsese, and it’s not remade more coherently here. The way Lowery has rooted through history, artwork, and scholarly scraps is an impressive act of medievalism, but his pastiche doesn’t say anything clear about the present or the past.

But maybe it will. Many “medieval” movies—I’m thinking of John Boorman’s Excalibur or that odd 2007 motion-capture Beowulf—need time to age, to cure or curdle into artifacts of their time. The Green Knight might someday be better in hindsight, when it’s influenced a generation of artists, aspiring historians, and would-be scholars who will recall how it felt in their bones to live through a pandemic, social unrest, and a disastrous military withdrawal. By then, this medieval dream and our current age may feel equally distant to them, and the despair in this movie will echo an overcome past.

“…and August’s rare delight may be April’s fool.”

Medieval romances aren’t sacred texts, but translators often treat them with a reverence that overshadows their sheer entertainment value—so thank goodness for Adam Golaski, who’s grappling with Sir Gawain and the Green Knight in an effort to make the poem his own. Playing Tom Lehrer to Cotton Nero A.x’s “Clementine,” Golaski began posting pieces of Green to the Open Letters Monthly web site in 2008, and OLM recently published the entire first fitt.

Here’s the opening stanza of Green:

Since ceased th’siege + assault upon Troye,

bones brok’nd brittled t’bronz’nd ashes,

that soldier who trod treason o’er th’plots’v

his enemies was tried f’r treachery tho

agile Ennias, of th’truest on Earth, of high kind,

haunted by shade Dido, was worth th’wonder

wealth’v all th’west isles——

From rich milk’v wolf-mother Romulus

rose Rome’nd’n its captured riches Romulus was

swath’d. W/ arrogance he built his name

upon a hill + took Palatine t’Romulus t’Rome——

Tirius traveled t’Tuscany he built beginnings,

Langaberde’n Lombardy left us houses,

+ far o’er th’French floods Felix Brutus

on many full banks built Bretayn + sits

w/ one

where war’nd wreck’nd wonder

by surprise has went therein,

+ oft both bliss’nd blunder

fool hope shifted t’sin.

And here’s a bit of the Green Knight’s appearance at Camelot:

Arthur’nd Arthur’s court
look’d long’nd in wonder, + wondered what kind’v man be-held them,
wondered what this magical spectacle must mean,
f’r’a knight’nd’is horse to’ve accrued such’a hue that is

green

green as th’grass’nd growing greener it seemed
green glow’n’nd bright’nd brighter than enameled gold.

Translating medieval poems, whether long works or short, is a cage-match between meaning, meter, and form. Tricky passages drive the disheartened translator to other people’s versions, all of which have their own iffy relationships with the original. Preserving the sound of favorite lines clashes with the need to sacrifice fine medieval details—someone else’s favorite lines—for storytelling, while the manuscript context of the poem gets all the respect of a Carolingian hunchback.

That’s why Green is a hoot. Having developed his own idiom, Adam Golaski doesn’t try to spackle over its seams. He makes deliberately insensible decisions, jamming words together for the sake of sound and using typographic gimmicks to bemuse anyone who tries to read this thing aloud. Every conundrum a translator faces becomes, in Green, a source of amusement; some lines he barely translates at all. Golaksi gleefully defenestrates the needs of teachers, scholars, and students, but his Green makes a point that won’t be lost on medievalists: the original poem is really, wonderfully weird.

(Related “Quid Plura?” posts: a defense of the Gawain-based film Sword of the Valiant and a look at Christopher Logue’s rewriting of the Iliad.)

“Green thoughts come around every now and then…”

Hark! Open Letters Monthly has posted the fourth installment of Green, Adam Golaski’s funky translation of Sir Gawain and the Green Knight.

Here’s a typical passage, which shows how Golaski’s weird diction brings out the exoticism of the original:

Arthur’nd Arthur’s court
look’d long’nd in wonder, + wondered what kind’v man be-held them,
wondered what this magical spectacle must mean,
f’r’a knight’nd’is horse to’ve accrued such’a hue that is

green

green as th’grass’nd growing greener it seemed
green glow’n’nd bright’nd brighter than enameled gold.

Can Adam Golaski sustain this idiom through an entire translation? I don’t know—but after the past few years, when translations of medieval poems have met with such reverence, it’s nice to read one that’s just fun.

“Put our product to the test, you’ll feel just fine…”

Miles O’Keeffe, his helmet of hair, and so many wasted thespians—that, in brief, is Sword of the Valiant. I wrote about this cinematic disaster back in February, when I revisited the movie and found it almost endearing: bad, yes, but usefully inscrutable.

But did you know that Sword of the Valiant was actually a remake? Yes: the 1984 travesty was a remake of a 1973 film written and directed by the same deluded people; it even starred some of the same unfortunate actors. For 35 years, the original movie roiled in the purifying fires of cinematic limbo—until something, probably the recent bestselling success of Simon Armitage’s translation of the original poem, prompted an ill-advised DVD reissue.

So the DVD came out two weeks ago, and Fortune did as Fortune does. For one thing, the Amazon product description mistakenly draws on the listing for a Gawain-related documentary. Worse, though, is the fact that—well, I’ll let the fresh list of one-star reviews tell you the rest of it:

I received this DVD from Amazon, the packaging and DVD label say Sir Gawain but the DVD itself is called “Pike Fishing in Winter” and features two guys pike fishing somewhere in England. At first I thought it was a joke, but pike fishing is all you get.

Firstly, having ordered this DVD I discover it isn’t the film advertised, but a 70 minute documentary. Secondly, when I put the documentary in to play, I get ‘Winter Pike Fishing with Mick Brown and Des Taylor’ …

I didn’t open it to play it, so I don’t know about the fishing others have mentioned, but the CD packaging itself indicates it is a documentary…

Not the 1973 Robert Hardy film. Mislabeled and mismarketed prior to release. I haven’t played it yet, so I don’t know if I got the pike fishing too.

In the words of Sir Gawain himself: “Oops.”

On the off chance any of those disappointed reviewers are still eager for a Gawain video fix, they should check out YouTube. They’ll find numerous versions of the romance, including: an award-winning Irish cartoon with a remarkable stained-glass sensibility (part one; part two; part three); a 1994 live-action mangling with a Green Knight right out of the original Star Trek (part one; part two; part three; part four); and—mirabile visuan adaptation for paper-bag puppets.

All of the above are better than Sword of the Valiant—although mind you, I can’t promise that they’re any more satisfying than “Pike Fishing in Winter.”

“Looking in shades of green through shades of blue…”

When the Zemeckis Beowulf movie came out last year, several commentators insisted that a “fresh reading” often gives new life to an ancient work. Blogging medievalists weren’t necessarily hostile to that notion, accustomed as they are to studying stories that change over time, but most didn’t think the reworking of the epic succeeded on its own merits. Recently I wondered: Which film adaptations of medieval stories, if any, have succeeded without being true to their sources?

Expecting the answer to be “none of them,” I revisited what may be the most famously awful “medieval” movie: the 1984 film Sword of the Valiant: The Legend of Sir Gawain and the Green Knight. I hadn’t seen this turkey in 20 years, but I expected to find a wonderful piece of evidence against the “fresh reading” argument. In fact, I envisioned a world in which simply declaring “Sword of the Valiant! Sword of the Valiant!” would shut down any response from reckless modernizers who can’t be bothered to contend with a work of medieval literature on its own terms. Instead, what I found in Sword of the Valiant surprised me: a laughably bad movie, to be sure, but a most intriguing mess. The film fails not because its creators gave the story a “fresh read”; it fails because they loved its medieval sources just a bit too much.

If you’ve seen Sword of the Valiant, you know that the first ten minutes are somewhat faithful to Sir Gawain and the Green Knight, and there’s a five-minute section near the end that reminds you what this movie purported to be. The rest is a disaster. (Bafflingly, Sword of the Valiant is a remake of a film made more than a decade earlier by the same writer and director; that long-lost original is being reissued on DVD next month, I suppose to capitalize on the success of the Armitage translation.) The faces of familiar actors pass in and out of the frame—Trevor Howard, John Rhys-Davies, David Rappaport, even a weary Peter Cushing—but their presence fails to comfort, because Miles O’Keeffe, playing Gawain, is omnipresent.

How much Keeffe is in this movie? Miles O’Keeffe. Star of way too many awful, awful 1980s sword-and-sorcery flicks, O’Keeffe dons a Prince Valiant/Peter Frampton wig and takes up the challenge of the Green Knight, played by Sean Connery, whose pranceworthy outfit, spray-on tan, facial glitter, and exposed fuzzy midriff go a long way toward explaining why his wife from the original poem is nowhere to be seen.

En route to the Green Chapel, Gawain inexplicably wanders out of his original story and into another romance: the Yvain of Chretien de Troyes. Like Yvain, he’s trapped between two gates and then rescued by a maiden named Lunette, who brings him an invisibility ring. Three or four plot twists later, he falls into another lousy movie entirely and gets caught in a war between two barons, Bertilak and Fortinbras. Along the way, Gawain slays Morgan le Fay, whom the Green Knight turns into a talking orange toad. He acquires a squire, befriends a friar, interrogates a dwarf, and often earns praise and love for no apparent reason. We even see our hero chasing a unicorn through the woods with a crossbow because he hopes to kill and eat it. At that point, I don’t know why the filmmakers didn’t just show Miles O’Keeffe enjoying a Bavarian hang-gliding adventure over Neuschwanstein. That’s what he did as Ator in the equally terrible fantasy movie Cave Dwellers, and it couldn’t have made this movie worse.

Actually, I know why Sword of the Valiant never gets quite that random. Sure, the movie chokes on its own haphazard storytelling, but its randomness is of a particular type, resembling the immature but effusive novelty of the Squire’s story in The Canterbury Tales. When a pavilion full of food appears out of nowhere or a rainbow gleams in the sky after Gawain blows a horn by the seashore, the movie still stinks, but these strange moments at least make Sword of the Valiant a unique curiosity, ensuring that the film harks directly back to medieval literature in ways that most bad fantasy movies do not.

Consider the medieval storytelling motifs that don’t need to be in Sword of the Valiant but somehow get thrown in anyway. The unnamed, Arthur-like king declares that none shall partake of the Yule-feast until someone in the court proves he’s worthy of his spurs. The king is mouthing a cliche, of course, but the knight literally earning his spurs is a common folklore motif. (In fact, it pops up in the final reel, so to speak, of Ralph the Collier.) Unlike the hero of the original romance, who needs only to fulfill his promise after a year, our big, stupid O’Keeffe is also charged with solving a murky riddle, not unlike certain knights in Gower, Chaucer, and at least one other medieval Gawain romance. There’s even a stock encounter between our hero and an irascible porter, a scene with roots in countless medieval romances, even though it serves no purpose here. The inclusion of these and similar details suggests an interesting ambition on the part of the filmmakers: that they’re playing not to popular expectations regarding medieval adventure stories, but to the specific expectations of people who’ve actually read medieval literature.

Sword of the Valiant is random, episodic, unsatisfying, and incoherent. But when its actors deliver such interesting lines as “A sword is three feet of tempered steel, with death dancing on every inch and hanging like a dark star on the very point” or “The old year limps to its grave, ashamed,” they try to sound like they mean it, because it’s clear that the filmmakers want them to mean it. The movie bristles with this sort of unfocused ambition, much of it hinting that its creators resisted cinematic competence for the greater glory of half-assed medievalism.

Maybe that’s why I find Sword of the Valiant worthy of affection, if not an ounce of respect. Despite their desperate visual references to Excalibur, Conan the Barbarian and The Empire Strikes Back, the filmmakers aspire to rise above the usual fantasy cliches, even when they so obviously don’t know how. You can almost imagine them puzzling over dim memories of undergraduate lectures, as fascinated by Middle English as the haze of a hangover will allow, trying to rework the material not out of a need to freshen up their sources for modern audiences but because they loved the sheer medieval strangeness of it all. That’s why it’s fascinating, and a little sad, to see their apparent affection for medieval literature mated with sheer pretentiousness to spawn what is, in effect, a terrible work of medieval-lit fan-fiction.

Sword of the Valiant closely approximates a student’s first reading of the strangest medieval romances: you’re confused by an alien mindset, you’re served up a dog’s breakfast of medieval motifs, and you start to suspect that the storyteller has inherited an ancient pile of symbols that he doesn’t fully understand. It took centuries for medieval romances about grail-seekers and courtly love to seem outlandish and weird, and no actual romance is as blatantly strange as this movie, so let’s give Sword of the Valiant some credit: to accomplish that in less than 25 years—heck, to accomplish that just by releasing the film—sure must be some kind of art.

“Do you nervously await the blows of cruel fate?”

Over Christmas, while taking a break from alle the mete and the mirthe that men couthe avyse, I started reading Simon Armitage’s new translation of Sir Gawain the Green Knight. The introduction led me to anticipate a bold, original poem. “This is not an exercise in linguistic forensics or medieval history,” Armitage warns his reader, insisting that “the intention has always been to produce a living, inclusive, and readable piece of work in its own right.” The poet spends four pages explaining his decision to imitate the alliteration of the Middle English original, as if it’s to be the sole conservative impulse in a translation that will otherwise astonish the reader with its rampant modernity.

At least one reviewer likewise suggested that Armitage was up to something wild. “His vernacular translation isn’t literal,” wrote Edward Hirsch in The New York Times. “[S]ometimes he alliterates different letters, sometimes he foreshortens the number of alliterations in a line, sometimes he changes lines altogether and so forth—but his imitation is rich and various and recreates the gnarled verbal texture of the Middle English original, which is presented in a parallel text.”

Not all reviews have been so positive. The Independent declared that “[t]here are some excellent hunting scenes towards the end, which Armitage rises to with great verve and agility. But there are also many moments of slackness, when the translation seems to have gone off the boil; when it feels dutiful, even throwaway.” Writing in The Guardian, Kevin Crossley-Holland remarked that in Armitage’s Gawain, “one has the sense of a wonderfully talented and versatile poet trying rather too hard.” And a Kansas City Star reviewer conceded the need for a new colloquial translation but ruefully concluded that Armitage “indulges in slanginess at the expense of decorum.”

Strangely, reviewers have neglected to mention Armitage’s most inexplicable choice. The 101 stanzas of Sir Gawain and the Green Knight vary in length, but alliteration on stressed syllables consistently unites the first and second halves of each line. Calling alliteration “the warp and weft of the poem, without which it is just so many fine threads,” Armitage reproduces this basic structural device, a difficult trick in modern English. But no one, not even Armitage, mentions that this new translation only partially preserves the form of the original.

Each stanza of the Middle English poem ends with a five-line “bob and wheel.” Unlike the bulk of each stanza, the bob and wheel rhymes: a short line (the “bob”) is followed by four longer lines (the “wheel”) in accordance with the rhyme scheme A-B-A-B-A. Armitage admits that “[i]n the ‘bob and wheel’ sections where meter and rhyme also enter the equation, further deviations are inevitable”—but take a look at what Armitage considers mere “deviation.”

Here’s the original “bob and wheel” from lines 102-106:

in halle.
Therfore of face so fere
He stightles stif in stalle;
Ful yep in that Nw Yere
Much mirte he mas with alle.

Here’s Armitage’s rendering:

would meet.
With features proud and fine
he stood there tall and straight,
a king at Christmastime
amid great merriment.

Here are lines 198-202 in the original:

with yye.
He loked as layt so lyght,
So sayd al that hym syye;
Hit semed as no mon myght
Under his dynttes dryye.

Again, here’s Armitage:

and bone.
A look of lightning flashed
from somewhere in his soul.
The force of that man’s fist
would be a thunderbolt.

In Armitage’s translation, the bob and wheel sometimes rhymes perfectly, in keeping with the original. But occasionally, only two of the lines actually rhyme. And frequently, randomly—and to me, inexplicably—Armitage gives us a bob and wheel like the examples above, translated verses that completely ignore the tightly packed rhyme of the original.

I’m not sure why Armitage would faithfully reproduce the alliteration of his source text, reworking entire passages to coax his own rum, ram, ruf reluctantly into place, but choose to ignore one of the poem’s most memorable formal devices. Translating a Middle English original that both rhymes and alliterates is enormously frustrating, but even for the greenest of poets, it’s hardly impossible. Perhaps these omissions comprise the “moments of slackness” cited by The Independent, but what a peculiar translation we get as a result: one that’s beholden to form almost all the time, except when it isn’t. Armitage’s troubles can teach a new poet one difficult truth: if you’re going to translate a medieval work, you’d better commit to a form.

By contrast, consider a project by Adam Golaski. Yesterday, thanks to Brandon at Point of Know Return, I discovered Golaski’s Green, an oddball translation of Sir Gawain and the Green Knight that’s now being serialized by the Web journal Open Letters. (The first selection is published here; the second is here.)

Reminiscent of Tom Lehrer’s reworking of “Clementine” by “one of our modern ‘cool school’ of composers,” Green will baffle anyone who doesn’t know the original—but its first stanza reveals a translator who’s made a firm choice about form:

Since ceased th’siege + assault upon Troye,
bones brok’nd brittled t’bronz’nd ashes,
that soldier who trod treason o’er th’plots’v
his enemies was tried f’r treachery tho
agile Ennias, of th’truest on Earth, of high kind,
haunted by shade Dido, was worth th’wonder
wealth’v all th’west isles——
From rich milk’v wolf-mother Romulus
rose Rome’nd’n its captured riches Romulus was
swath’d. W/ arrogance he built his name
upon a hill + took Palatine t’Romulus t’Rome——
Tirius traveled t’Tuscany he built beginnings,
Langaberde’n Lombardy left us houses,
+ far o’er th’French floods Felix Brutus
on many full banks built Bretayn + sits
w/ one
where war’nd wreck’nd wonder
by surprise has went therein,
+ oft both bliss’nd blunder
fool hope shifted t’sin.

Although I can’t quite tell if Golaski is serious, or if his style is sustainable, Green is a pleasure to read aloud, a weird, silly, gimmicky jumble that makes Christopher Logue’s retelling of Homer seem timid by comparison. Golaski toys with the notion of literal pronunciation; he acknowledges that he’s dabbling, at more than one level, in abbreviation; and he engages with the sound of the original poem, often regardless of anything else, riding recklessly into the open field even as Armitage lingers politely alone at the tree line.

Golaski’s rendering will never make it into the Norton Anthology, and I’d only use Green in the classroom if I wanted my students to hate me, but its weirdness demands that a reader react. With a medieval romance as rich as Gawain, “the work of a sly, sensuous, genial writer…who loved his fellow humans for their strengths, their weaknesses, their sheer complexity,” getting a rise out of readers is certainly someplace to start. Having focused on diction while skimping on form, Armitage failed to engage me. More true to a poem both strange and humane, Golaski at least made me laugh.