Wyeth has made Halloween a personal Walpurgisnacht, an annual reconnection with the unearthly, with witchcraft and hidden meanings. On that day he is electric with fun. He picks the deformed pumpkins and carves them into jack-o’-lanterns, a long lineage of fantastic death masks summoned up from childhood by the remembered scent of candle-heated pumpkin flesh.
On Halloween night Wyeth sometimes throws open his studio to the Wyeth clan and cohorts. They raid the NC [Wyeth] costume collection and disappear behind Andrew’s store of stage makeup, becoming a pack of ghouls touring the homes of close friends. Sometimes Wyeth in makeup and costume just walks alone in the night through a cornfield. “Marvelous,” exclaims Wyeth. “Getting rid of myself—fifty years after I’m dead, I’ll come walking back in disguise. I’d like nothing better.”
Always he is transported by a sensation of invisibility, of seeing the world through other eyes—revisiting his boyhood orgies of delicious horror. “It’s the eerie feeling of goblins,” he explains, “of witches out riding their broomsticks, dark holes behind windows, the glint of metal, the smell of damp rotting leaves and moisture, the smell of makeup, the feeling of your face under a mask, walking down a road in the moonlight as a child.”
—Richard Meryman, Andrew Wyeth: A Secret Life (1996)
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