“If I listen close, I can hear them singers: oh, oh, oh…”

The first day of my winter jaunt revealed a forgotten outpost of Viking activity in Ocean City, Maryland—or, as I’m now calling it, New South Vinland.

When the sun rose on day two, I beheld an even more astonishing sight: Muslims and Christians uniting against a common foe.

On the east side of North Baltimore Avenue is this oasis for weary mujaheddin:

On the west side is a hospice for homesick Crusaders:

These people aren’t fooling around. Their sign bears the coat of arms of the United Kingdom and there’s a crown on the K.

Wait—what’s that structure rising from a nearby parking lot?

A shop that sells string and sealing wax, and other fancy stuff?

No. Sweet Lord, no!

It’s a evil dragon temple!

Why would the high priests of miniature golf build such an unholy structure (apparently from pre-Columbian spolia) and summon these minions of chaos?

“M R dragons.”
“M R not.”
“O S A R. C M wangs?”

Look: this dragon is so dangerous, the other dragons keep him in a cage.

This dragon lives in fear of the day the other dragons discover he’s really just a snake.

“Uh, guys? I’m actually a beloved symbol of prosperity and good fortune. Guys?”

This dragon is the kind of cringingly un-selfaware monster who declares he’s eager to “have you for dinner,” after which that orange suck-up behind him cackles as if he said something hilarious.

Don’t you agree, Curiously Incongruent Easter Island Head?

Storm-clouds gather. Darkness falls. The last dim battle between dragon and man beginneth here, and the mists of death shall sweep over land and sea.

And then everyone will adjourn to eat non-pareils at the nearest Candy Kitchen…but that’s a much less dramatic story.

“Gunter, glieben, glauten, globen…”

Ocean City, Maryland—desolate in January, and surely a place of respite from medievalism in all its myriad forms.

No way! A hammer-wielding madman! Whither doth he beckon?

Great Odin’s opthamologist!

It’s as if I’ve wandered into sixth-century Norway.

Unlike this coward, I am undeterred, for I behold…

…a runestone! A long-neglected remnant of our distant Viking past!

(Plus the papier-mache skull of a Tyrannosaurus Rex.)

My rune-lore is feeble, but I believe this stone is trying to speak to me. Its approximate message appears to be “anthskloanuijaggnksinsukjtf.”

Meanwhile, the runic message carved into the beam on this this miraculously preserved Viking outhouse warns me, “riflthzwarir.”

Great enchantments surely haunt this place.

No matter. I’ll leave trite riddles to less ambitious colleagues. They’ll all go berserk when I publish this photo, which reveals the real reason Erik the Red journeyed westward.

Endowed professorship at Oxford, here I come!

“I know it all from Diogenes to the Foucault…”

What, Friday already? Here are a few links for what I hope will be a pleasant and unfretful weekend.

In a post replete with thoughtful connections, Matthew Gabriele considers medieval Europe’s encounters with other cultures within the context of MLK Day.

Steven Hart notes that The Atlantic Monthly has just opened its archive to non-subscribers, so now you can read this mean little story about a medievalist—or take a traveler’s tour of Prince Valiant’s England.

J.J. Cohen responds to an odd call by the Scottish First Minister to repatriate the Lewis Chessmen. (Hat tip: Unlocked Wordhoard.)

Although I’ve mentioned it before, don’t miss Green, Adam Golaski’s quirky new serialized, modernized, creatively remixed translation of Sir Gawain and the Green Knight. The first part is here; the poem continues here.

Finally, Jennifer Lynn Jordan wonders: Is Terry Gilliam cursed?

“Check if you can disconnect the effect, and I’ll go after the cause.”

What do you fear, O Jeff’s mom’s 1970s Christmas candle?

What do you fear, O humble waxen villager of yore?

“I have smelt them, the death-bringers…”

Behold: Gingerbread’s Bane!

Lest you think we’re all talk and no action here at Quid Plura?, we decided to try out an item that featured prominently on our own medieval gift guide. I’m pleased to report that this build-it-yourself tabletop trebuchet performed wonderfully, flinging nuts more than 25 feet across a rainy backyard, terrifying an imaginary gingerbread burgermeister, and earning a “cool” from our resident four-year-old.

There’s a whole online community of trebuchet enthusiasts centered around Trebuchet.com. Why am I not surprised? I once witnessed, when the competition was still in its infancy, the annual trebuchet-intensive “Punkin Chunkin” in Delaware, but now, thanks to TrebuchetPlans.com, you no longer need to be a physics obsessive to build your own full-sized siege engine. Heck, you can even run the Atreb or TrebStar simulators to optimize your rig for maximum flingability.

If you prefer to confine your sieges to the tabletop, you can graduate from the affordable trebuchet shown above to this expensive, 140-piece working replica of the “Warwolf” of Edward I—but if you’re really desperate (and one pathetic cheapskate), you can make an office-supply trebuchet out of paper clips and batteries.

Of course, if you do decide to join the proud company of trebuchet-builders, whatever the scale, remember the motherly admonition that’s as prudent as it is timeless: “Thine eyen out wilt thou shoote!” And then prove her wrong, marveling as diseased bovines sail like angels over your neighbors’ fences.

“Probi fuimus, sed non durabimus…”

For all its opulence, the palace was a hall of drear. It glittered, but as the chamberlain observed, it had long ago ceased to shine. Enthroned, the pope passed the afternoon, as usual, without so much as a whisper. He had become just another of the chamber’s countless statues, a decoration to be dusted, an object of occasional veneration. Clerks and notaries flitted beneath him; they attended to petitioners and saw to the snuffing out of candles.

The chamberlain sighed. He wished for a window. How many more hours of misery awaited him? The incense stung his nose. He ached for a cup of wine.

“A chanter from Seville to see you, sir.”

The chamberlain blinked. The little priest before him was sweaty and red. Was this forgettable creature always so twitchy? No matter; it was time to be a tyrant.

“The Holy Father has no interest in Andalusian vagrants. Send him away.”

“Sir, you really want to see this.”

They always promised marvels. What came instead? Puppet shows. Mimes. That donkey with the law degree.

“Is there no legitimate business we can conduct?”

“No, sir, not after this.”

The chamberlain gave his usual hand-wave of resignation. Boredom always trumped tyranny, especially on dull winter days.

Moments later, a dark-haired man wearing humble clothing walked quietly into the room. The chamberlain approached him, mindful of protocol.

The Spaniard strode right past the chamberlain and burst into speech.

“Holy Father! Far have I traveled, and strange sights have I seen, but today I bring music that shall warm men’s hearts and give glory to Almighty God!”

The chamberlain rolled his eyes.

“Your Holiness, in Sevilla, the city of my birth, I was a scholar of music in all its myriad forms. I knew the call of the muezzin, the savage chanting of ancient Gaul, the bawdy refrains of the Genoese shipmen. From Cordoba to Samarkand, my name was known to many. Raspy minstrels, cantors from the patriarchal tombs—strangers came from far and wide that I might discover their songs.

“But to my enduring shame, O Holy Father, one form of music was entirely unknown to me. Rumors reached me of a marvelous style of singing, a sound full wondrous to hear. Its secret, travelers told me, was guarded by monks at the ends of the earth, where they sang unending hymns of Saint Nicholas and other Christian subjects too numerous to mention. Desiring to know this music which few living scholars had heard, I left my comfortable home and my company of flatterers, and I chased vague whispers along strange and lonely paths.”

The chamberlain glanced at the motionless pope. Was he asleep? Was he breathing? Had this long-winded fool at last bored the pontiff to death?

“Holy Father, I sought this heavenly choir in the terrible places of the world. I sailed through ice in the realms of the north, where hard men laughed at my desperate quest. I traveled eastward into Araby, but I journeyed in vain, for there I heard only frivolities, and never celestial sound.

“Winter came. Forlorn, clad only in rags, I faced starvation on frigid mountain peaks. Through the intervention of God—for how else to explain that fortuitous day?—I was rescued by the brothers of an order whose patron I am forbidden to name. But there, Holy Father, while I rested, healing through Our Lord’s salvific grace, strange music amazed me as I lay in my cell.

“That miracle I bring to Rome this day.”

At the far end of the chamber, golden doors opened. Three tiny, hooded figures glided silently over the marble.

Bile rose in the chamberlain’s throat. A dwarf act! He crossed himself. These always ended in sacrilege. Where were the guards?

The Spaniard raised his right hand.

“Hit it, boys.”

A weird, piercing music filled the air: an unearthly chant that flowed magically from beneath three tiny cloaks, an eerie, impossible singing that bathed the great hall in a strange and transcendent good cheer. Priests and monks all froze where they stood, beguiled by a falsetto that not even castrati could create. Tears welled in the chamberlain’s eyes. Was this the choir of Heaven or of Hell? The verse of these singers was in some foreign tongue—alien, yes, and yet oddly familiar. He understood none of it, not one single word—but he knew it would haunt him for the rest of his life.

And then, as quickly as it had begun, the singing ended.

The hall was silent for an eternity; no priest or monk dared blaspheme the place with motion—not a cough. Everyone stared at the singers.

Finally, with trembling voice, the chamberlain found nerve enough to ask: “Are you men…or angels?”

The three beings reached up with tiny hands and reverently lowered their cowls. Solemn faces peered out at the world, wide-cheeked faces with prominent teeth set beneath large, benevolent eyes. Their features were mingled in brown, shaggy fur.

The chamberlain gasped.

“What manner of monks are these?”

From far behind him came a stir of precious robes and a voice not heard here in ages.

“Non monachi,” declared the quaking, agitated pope, “sed chipmonachi.”

The giggling of the pontiff resounded through the hall. Priests rushed to his side, desperate to calm him. The chamberlain fell to his knees as confusion around him swirled.

The stranger from Seville folded his arms; then he looked at his singers and frowned.

“If they think that’s something,” he muttered, accustomed to such chaos, “just wait ’til they see you fellas dance.”

“Si rex solum unum dies essem, dederem omnia…”

I’m on the run for most of the week, but here are some medieval-themed links to inform, amuse, and delight you on this chilly Tuesday morning.

At Modern Medieval, Matt Gabriele notes a Guardian article about Yuletide medievalism and uses it to make a cogent point: history does not repeat itself.

Scott Nokes at Unlocked Wordhoard takes modern readers to task for failing to understand medieval allegory.

Will at Heroic Dreams dispels a few myths about mead and announces that he’s going into the business of making the stuff.

Michael Livingston speculates about medieval plague and the hillside giants of modern England.

Jennifer Lynn Jordan continues Weird Medieval Animal Monday with a terrifying Ivy League quadruped.

Stán Cynedóm links to the YouTube video that all the cool kids are talking about: Eddie Izzard using Old English to purchase a cow in Friesland.

Finally, in a post that approaches elegy, author Steven Hart recalls seeing his first David Lynch movie in New Brunswick, N.J., during the city’s shabbiest years. (And if you don’t think this is a medieval link, then you never saw New Brunswick during the 1970s…)

“Angels we have heard on high, tell us to go out and buy.”

Christmas approacheth, and the e-mails keep coming: Jeff, what should I get for the medievalist in my life?

Come on, people; shopping for medievalists is easy. Here are some ideas for unusual presents, all of which will be more gratefully received than those Medieval Times gift certificates you got for everybody last year.

Tired of people defending the Beowulf movie by arguing that medieval texts are inherently unfilmable? Then hit them, literally, with this: the Icelandic film adaptation of Gisli’s Saga on VHS. (While you’re ordering across the whale-road, why not snag some soda named after Egil Skallagrimsson?)

Men and women of academia, I ask ye: of what use be tenure if it alloweth ye not to herald your arrival in the classroom?

GPS? iPhone? Mere playthings, by Jove! You calculate your own latitude with a noctural, you predict the sunset with your own lovely astrolabe, and then you blow your bosun’s whistle, just because you can.

Let fly the yams! Check out these fully functioning DIY tabletop replicas of a trebuchet, a catapult, and a ballista.

You just know that everyone gets these for R. Howard Bloch, and they all think they’re so clever, and it stinks to be him, because he of all people can’t possibly re-gift pillows, cushions, and curtains based on the Bayeux Tapestry.

If your child’s reenactments of the Fourth Lateran Council with R2-D2 and Spider-Man on a dune buggy don’t feel sufficiently reverent, then you’re in luck: get thyself a Pope Innocent III action figure.

But before your kids order their teddy bears to recapture the Holy Land, make sure those benighted bee-wolves are wearing hand-forged miniature helmets. Ursus lo volt! (Just be careful what you name them if they go native.)

From the “Nightmares of Jennifer Lynn Jordan” Collection comes this enchanting clash of the titans: the Unicorn vs. Narwhal Playset. (My money’s on the narwhal. Nothing escapes its vengeful horn.)

But perhaps you’re thinking bigger than toys and trinkets. If you can trust a Web site that looks like it was designed on a Commodore 64, then why not buy yourself a castle? You can fill it full of fiber-optic flying unicorns that sing “On the Wings of Love” by Jeffrey Osborne.

(No, you can’t have mine. I need it to protect me from the narwhals.)

“It was dark as I drove the point home…”

When he paced the scriptorium and scowled at the monks, inspecting their handiwork, eyeing their script, he couldn’t have foreseen where their books would end up. Twelve centuries later, one of their most enlightening creations is stored away at the British Library: a Bible created under the watchful eye of Theodulf, abbot of Fleury and bishop of Orleans at the turn of the ninth century.

If his poetry is any indication, Theodulf was not a very sentimental man. A veritable connoisseur of verse warfare, the Visigothic refugee from Islamic Spain depicted himself as a masterful wit. He baited Frankish nobles with Latin insults they couldn’t understand. He blasted the poetry of an Irish competitor by criticizing his pronunciation, declaring him “an abomination” and announcing that “c” was the “letter of salvation” because it rescued Scottus, “Irishman,” from becoming sottus, “idiot.” Schooled in theology, trained in the law, Theodulf was brilliant. He made sure posterity knew it.

Theodulf couldn’t abide the impulses of pilgrims. He frowned on the veneration of icons. He would have rolled his eyes at the sight of museum-goers gawking at sacred objects simply because of their age. Multa scis et nulla sapis, he would have scolded them: “You know so much, and you understand nothing.”

But at the British Library, on the one decorated page of the “Theodulf Bible,” is evidence, maybe, of the bishop’s softer side. Facing a page of shockingly tiny script, the canon table doesn’t have a Northern European look to it. At the top, unmissable, are the horseshoe arches associated with Islamic Spain. They’re held aloft by five colorful columns, which aren’t decorated with the usual Romanesque doodads or acanthus-leaf designs. Steps, squiggles, and scroll-like details wind their way up each tall and slender column. They wouldn’t look out of place in an Andalusian mosque. Naturally, there’s not a single human figure in sight.

The scribe, of course, could have come from anywhere in Europe. We can’t dust the folios for the fingerprints of a scholar some twelve centuries dead. Theodulf himself—a bishop, an abbot, a counselor to kings—may never have touched that particular leaf.

But it is charming to imagine Theodulf, the great Carolingian sophisticate, recalling a scene from his own distant youth—impressions, clear ones, of places he would never see again, a streetscape of long-lost neighbors whose souls he continued to pray for—and then leaning over the shoulder of a nervous scribe, eager to tell him: “Here. These are the arches. It’s how I remember them. I want you to paint them exactly this way.”

What would Theodulf make of this speculation, this effort to spy on his medieval mind? If the bishop were as blustery as he portrayed himself, he’d have reacted like his rivals in poetic combat, attonitus, tremulus, furibundus, anhelus—”frantic, trembling, raging, panting.” But as an intellectual, a scholar who did his best to build a better Bible, Theodulf surely would have chuckled. In his heyday, he compared his colleagues to scurrying ants. He slandered them as drunkards, he made fun of their weight, and he dubbed all his rivals intemperate fools. The bishop ended his satiric poems with Christian pleas for forgiveness—but he knew full well that few of his hapless targets could truly reply in kind.

Theodulf loved a good joke—or so we imagine, based on some fragments in very old books. If we want to strip the man of his historical dignity, wrongly portray him as a sentimental sap, rebaptize the sharp-tongued Goth in mawkish, imaginary tears, we can. He can’t stop us.

Theodulf’s poems were a plea for someone to spar with, but now the joke is on him. For once, the great wit doesn’t get the final word. Let’s hope the bishop is laughing; at last, he found a worthy foe in time.

“I’m looking for cracks in the pavement…”

Back in July, while visiting family, I discovered that downtown New Orleans had been deprived of a prominent literary landmark.

Today, an email missive brings good news: Ignatius has returned. All hail the restoration of theology and geometry to Canal Street!

Behold the grandeur of his physique! The complexity of his worldview! The decency and taste implicit in his carriage! The grace with which he functions in the mire of today’s world!

(Photo courtesy of the blogger’s very cool mom.)